Gracchi Books

Anna Dorofeeva and Michael J. Kelly, eds., The Art of Compilation: Manuscripts and Networks in the Early Medieval Latin West 

Expanding on the themes raised at the N&N-PoKS workshop in October 2018 and conference in May 2019 at University College Dublin, this volume interrogates the medieval manuscript book as a dynamic, constantly changing object, entangled in intellectual and cultural networks, constructed and deconstructed by different people, and transmuting in both form and meaning over time. By considering manuscripts not as static, permanently bound and delimited, but rather as bodies of evidence for the layered relationships between texts and their material supports, we gain a clearer view of medieval manuscript culture as driven by the agency and intellectual exchange of the people behind it. This volume therefore investigates early medieval Western European manuscripts as entangled objects, focusing on the connections between knowledge selection, material representation and scribal agency.

The complex road from selecting a text in the early Middle Ages to producing a copy of it in a book is still not well understood, yet it is the key to the historical context of medieval manuscripts. The practice of knowledge selection consisted of three key stages: the intellectual selection of the textual content of manuscript collections; the pragmatic action of arranging the textual content in a draft form by authors or editors; and the material representation and aesthetic exposition of texts in manuscripts. These stages were part of a linear development, but also exercised reciprocal influence upon one another. By tracing this process in surviving manuscript collections, we can better understand in what practical ways knowledge was encoded and how these often innovative and experimental practices contributed to the emergence and consolidation of intellectual and scribal traditions. This has important implications for how we understand education, reform, and the exercise of power in the early Middle Ages.

K. Patrick Fazioli and Michael J. Kelly, eds., Social and Intellectual Networking in the Early Middle Ages

Social and Intellectual Networking in the Early Middle Ages seeks to expand our understanding of early medieval connectivity by interrogating social and intellectual collaborations, competitions, and communications among persons, places, things, and ideas in the European and Mediterranean West during the second half of the first millennium CE. In so doing, its contributors explore the existence, performance, and sustainability of diverse political, scholarly, ecclesiastical, and material networks via manuscripts, artifacts, and theories framed by two broad interpretive categories. The first examines networks of scholars, writers, and the social and political histories related to their productions. The second imagines the transmission of “knowledge” as information, rhetoric, object, and epistemic grounding. In addition, the book rigorously investigates the theoretical possibilities and problems of researching early medieval networks, attempts to re-construct historical networks, and critically analyzes the concept of “information.”

Catalin Taranu and Michael J. Kelly, eds., Vera lex Historiae? Constructions of Truth in Medieval Historical Narrative

Writing circa ad 731, Bede professes in the introduction to his Historia Ecclesiastica Gentis Anglorum that he will write his account of the past of the English following only “vera lex historiae.” Whether explicitly or (most often) implicitly, historians narrate the past according to a conception of what constitutes historical truth that emerges in the use of narrative strategies, of certain formulae or textual forms, in establishing one’s own ideological authority or that of one’s informants, in faithfulness to a cultural, narrative, poetic or tradition. If we extend the scope of what we understand by history (especially in a pre-modern setting) to include not just the writings of historians legitimated by their belonging to the Latinate matrix of christianized classical history-writing, but also collective narratives, practices, rituals, oral poetry, liturgy, artistic representations and acts of identity – all re-enacting the past as, or as representation of, the present, we find a plethora of modes of constructions of historical truth, narrative authority, and reliability.

Vera lex historiae? is constituted by contributions that reveal the variety of evental strategies by which historical truth was constructed in late antiquity and the earlier middle ages, and the range of procedures by which such narratives were established first as being historical and then as ‘true’ histories. This is not only a matter of narrative strategies, but also habitus, ways of living and acting in the world that feed on and back into the commemoration and re-enactment of the past by communities and by individuals. In doing this, we hope to recover something of the plurality of modes of preserving and reenacting the past available in late antiquity and the earlier middle ages which we pass by because of preconceived notions of what constitutes history-writing.

Ian Wood, The Christian Economy in the Early Medieval West: Towards a Temple Society

The establishment of Christianity in the late- and post-Roman world caused an economic as well as a religious revolution, but, while a great deal of attention has been paid to the religious developments of the period, the impact of the establishment of the Church on the economy has attracted remarkably little attention. The Christian Economy of the Early Medieval West: Towards a Temple Society examines the chronology of the Church’s acquisition of wealth, and particularly of landed property, as well as the distribution of its income, in the period between the conversion of Constantine and the eighth century.

In this book, the society that emerged as a result of the Church’s acquisition of land is interpreted in the light of the anthropological model of the “Temple Society,” a concept developed from Karl Marx’s so-called “Asiatic Mode of Production.” The emergence of a socio-economic system dominated by the Church is presented as a crucial development in the history of western Europe.

Michael J. Kelly and Michael Burrows, eds., Urban Interactions: Communication and Competition in Late Antiquity and the Early Middle Ages

Urban Interactions is volume is dedicated to eliciting the interactions between localities across late antique and early medieval Europe and the wider Mediterranean. Significant research has been done in recent years to explore how late ‘Roman’ and post-‘Roman’ cities, towns and other localities communicated vis-à-vis larger structural phenomena, such as provinces, empires, kingdoms, institutions and so on. This research has contributed considerably to our understanding of the place of the city in its context, but tends to portray the city as a necessarily subordinate conduit within larger structures, rather than an entity in itself, or as a hermeneutical object of enquiry. Consequently, not enough research has been committed to examining how local people and communities thought about, engaged with, and struggled against nearby or distant urban neighbors.

Urban Interactions addresses this lacuna in urban history by presenting articles that apply a diverse spectrum of approaches, from archaeological investigation to critical analyses of historiographical and historical biases and developmental consideration of antagonisms between ecclesiastical centers. Through these avenues of investigation, this volume elucidates the relationship between the urban centers and their immediate hinterlands and neighboring cities with which they might vie or collaborate. This entanglement and competition, whether subterraneous or explicit across overarching political, religious or other macro categories, is evaluated through a broad geographical range of late ‘Roman’ provinces and post-‘Roman’ states to maintain an expansive perspective of developmental trends within and about the city.

The Prosopography of the Visigothic Period in Gaul and Iberia, c. 400-750 (in progress)

Every student and scholar of the Visigoths over the past half-century has been aware of and used Luis A. García Moreno’s Prosopografía del Reino Visigodo de Toledo. Published originally by the Universidad de Salamanca in 1974, García Moreno’s Prosopografia has been for generations a foundational resource for researchers in Visigothic studies, and it is still so today. The way scholars approach texts, engage resources, share research, teach the early middle ages, and communicate with one another and with students has, however, changed in significant ways since the early 1970s. Complementing those developments has been, of course, about a half-century of new research, which includes alternative approaches to understanding the boundaries of “Visigothic” as a term of identity, of geography, of interpretive category, etc. That is why, although García Moreno’s Prosopografía is still a critical resource in Visigothic Studies, we feel that it is time to produce a new version of that iconic text. Additionally, our new Prosopography of the Visigothic Period finely complements N&N’s other related publications and series, including the Visigothic Symposia, the critical edition of the Liber Iudiciorum, and Alberto Ferreiro’s Late Antique-Visigothic Gallia and Hispania: A Bibliography, 2016-2018. The Prosopography significantly expands García Moreno’s Prosopografía, but is its own unique publication, one that is open-access, in digital format, in English, and with a revised critical apparatus. It is imagined as a sort of “living” publication, similar to Alberto Ferreiro’s Bibliography, so please feel free to send suggestions.

In the spirit of cooperation, our fellow colleagues engaged in the study of Late Antiquity and the Early Middle Ages from across the disciplines continue to share their prosopographical data and offer their assistance. We would especially like to thank Purificación Ubric Rabaneda and Fabian D. Zuk, who have provided – in addition to intellectual support and their time – their respective fifth-century prosopographical works for inclusion into our Prosopography and for circulation by N&N. Ubric Rabaneda’s “Anexo Prosopográfico” is part of her PhD thesis for the Universidad de Granada, La Iglesia y los Estados Bárbaros en la Hispania del siglo V (409-507), while Zuk’s prosopography of fifth-century bishops is part of his MA thesis, Fabian D Zuk – “De episcopis Hispaniarum: agents of continuity in the long fifth century”.